Basic HTML Version
iqR azrraK-nin
qtla daX zrg 474 w-4 arr4
4
fa;
40' 4 at-Narr at a, agr-fawr
faa
-
RT 4a
WM' k41;9' 4617
3afaa-7 airr i'"
F4.477 dad, kraff
3a41
ai zr4 119' grWIT
FW /pa arezni
traT47
arca Tad vitt alialart
4 a
1li3
a WO. t fa "FIT WRE1:1 lgr
al jt
5119TIgff
a
WO'
Tr
-
rwrq Fa 4 wIT
ERTTU
4 I"' aarea utr4 SFr a-aa t1 gf/z
wafaat gam kw7 zrg ITT-4 04
4
fT atria-Era 41 4a-14 at
TT
e
949' aart ] welatatra WOT /wrt k 144 aro 47/:{
Ini aft at afFa. aar-NQr
lArtitc
,
q1 otif,q19' r<4
WT1T 4-ar
‘i9" t
Fate mar a "4
-
el 4 agr, ci:irr afar war e
-
1"
40• d ;tar Ti fan-4-9- fwt teat 4 eve qy awa,
faw4 TrfErT wkwrt eft
t is 7 flgr• 3Frk 4TTRT WI eft War
ark
7 i T4.
4-
c;11
aiwkwra, 1/77raw a
kiii-rk
fatraFrg
9
T9-r
a/TR if TLifiz a r
faan
W79T a1 TIFETTiff
4
91'r74 'T9'1'
4
WV SiWzMiff
4
OR WT
wak
alw
TT
war g
1
air aTzrka
cRWITITT
41 aft 4 /Fifa
(714
wT4-Q-a4 aaal 4 a TO ]
"The conception of Brahaman which has been the
highest glory for the Vedanta philosophy of later days had
hardly emerged in the Rigveda from the association of the
sacrificial mind" ! S. N. Das Gupta 'A History of Indian
philosophy." Vol. 1, p. 20 printed 1922
R. Own< TraFITRT, 1VT R trseS Y I
x.
a
r@, cr° fl
47 lit a icsinnIvrwrika w
worm 1 ea-TT*
argauf ntfter etii qi fivWw taq1.41fsrAffq, Irefinctc, ?-R-{
I
X. orrinftmcf:
t iZTWOIR
1.-R-V
11