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12 ICENOPANISAD
objects becomes complete. Or, it may simply mean that
the power of comprehension of the mind is derived from
Atman or Brahman Itself, as in the second verse where
It has been designated as • the mind of the mind ' Here
mind ' is taken not in the sense of manas only, but the
entire
antalficarava
or the mind-stuff.
7%
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Igert TPA. kff
skrfrr wrik
9ka. zn‘mmk
an That which FYI with the eye d (Med (man)
sees not, Off by which a to eyes inzi.N (he) sees, (Rest
as in the fourth verse).
7. That which sight fails to see, but which
perceives the sight,—know That alone to be Brahman,
and not this that people here worship.
zr4'40r ThA 4q *ifirt spik
S-4 wa
F4.
Aft Wk agErruk II 4
II
zlff.. That which
igy*i
with the ear w 319114 (man)
hea's not, iac by which wqi this the hearing trB,
becomes audible (i.e., is perceived). (Rest as in the
fourth verse.)
8. That which man fails to hear with the ear, that
by which man perceives hearing,—know That alone to be
Brahman, and not this that people here worship.