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103
MUNDAKA UPANISHAD
(6) Those sages whose all doubts have been dispelled by
thorough knowledge of the Vedic principles and whose intellect
has been cleared by practise of
Yoga
(of renenciation), they all
come again (i.e., are reborn) after enjoying
moksha
for a
Pranta
period of time (i.e., the time taken in the creation and destruc
tion of the universe 36000 times).
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(7)
The fifteen
Kalas
(as explained in answer to the 6th
question of
Prashna Upnishad)
vanish in their material cause,
and so also all material senses vanish in their subtle cause
(i.e., resolv'e, into their component elements), while the soul,
replete with clear knowledge and with all its god deeds, rests
united with the Supreme and Imperishable Being.
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(8) Just as the flowing rivers falling into the sea loose their
names and identities, so does the wise man freed from his name
and physical identity rests united with, rand in, the Supreme
Being.
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(9) Undoubtedly one who knows the Great Supreme Being
becomes united (absorbed) in Him acqiring His good qua lites,
and, in his family, none is born as an atheist, and he, cro ssing