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form (nature) of this
Brahm
(God), you indeed know Him very
little. His sublime form (which is not material) and true
nature are, in my opinion, worth consideration in viewing the
divine qualities in thyself and in the learned and wonderful
objects,
e.g.,
the sun, the moon and the earth.
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(2) (The disciple replies). I do not think that I know
Brahm
well nor do I think that He cannot be known at all by
me. He who knows Him well from amongst us knows Him and
he knows that He is not unknown to him.
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(3) Those who merely praise Him by words do not know
Him, while those who, after realising Him, do not merely praise
Him by words but also act according to Him Commands, i.e.,
lead a virtuous life, know Him well.
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(4) One attains
moksha
(salvation) indeed by truly realising
Him and leading a virtuous life (acquiring His qualities within
himself). for it is only by His true knowledge and realisation and
by strenght of the soul (unruffled by material objects and plea-
sures of senses) that salvation can be obtained.
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