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SHVETASHATAR UPANISHAD
189'
5. One of these three, viz., the unborn matter (constituted
by
sattva, raja and tama)
assumes many shapes and forms of
various things made out it, and the other, i.e., the unborn soul,
enjoys things made of such matter, while the third, i.e., the
unborn Supreme Soul, neither enjoys them nor is He, therefore,
entangled therein.
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6. Both the Supreme Soul and the other (individual) soul,
are like two birds of the same beautiful feather, i.e., resemble
each other on account of their consciousness, (and other quali-
ties) are united together, one pervading and the other pervaded,
and ara friendly with each other. Both are sitting on the same
tree viz ; matter, the third eternal thing (from which this uni-
verse has been made; both the former conscious beings (the
Supreme being and the individual being) are attached to, i.e.,
pervade or exist in the matter, and, amongst these two, the
individual being enjoys with relish the fruits of the said
tree, i.e., enjoys material things as per his deeds, while
the other, i.e., the Spiritual Being, does not enjoy or reap any
fruits of His actions, He being All-bliss and not doer of any
actions actuated by desire or reward, but sees everything and is
illumining in all directions.
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