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Brahma jaj¤åna≈ prathama≈ purastådvi
s∂mata¨ suruco vena åva¨. Sa budhnyå upamå
asya vi¶¢hå¨ sata‹ca yonim asata‹ca viva¨.
Brahma, first and ultimate self-manifestive self-
refulgent reality of existence since eternity, from the
law and potential of its own essence, invokes Prakrti,
original Nature, mother cause of all past, present and
future objects of the universe, and thence creates the
great and glorious objects over the vast regions of space
which are exemplary revelations of its power of creation
and its glory of Being. Brahma is the only object of
love and worship.
322.
Indra Devata, Suhotra Bharadvaja °Rshi
•v¬Íw√ÿʸ
¬ÈL§xÃv◊ÊwãÿS◊Ò
◊x„w
flËx⁄UÊvÿw
Ãxflv‚w
ÃÈx⁄UÊvÿw– Áflx⁄U®|å‡ÊvŸw
flxÁÖÊ˝wáÊx ‡ÊvãÃw◊ÊÁŸx flvøÊ¢wSÿS◊Òx SÕvÁflw⁄UÊÿ ÃˇÊÈ—H§322H
Apμ
urvyå purutamånyasmai mahe v∂råya tavase
turåya. Virap‹ine vajriƒe ‹antamåni vacåΔ-
syasmai sthaviråya tak¶u¨.
Let me compose an original and comprehensive
song of praise in my own words in a state of peace
overflowing with reverence in honour of this great hero,
Indra, mighty performer of action, admirable wielder
of the thunderbolt of justice and punishment, unshakable
embodiment of tranquillity. (Rg. 6-32-1)
323. Indra Devata, Dyutana Maruta °Rshi
•vflw ºx ˝å‚Êv •¢ w‡Êx È◊vÃËw◊ÁÃDÔ
UŒËÿÊxŸw— ∑x ΧcáÊwÊ Œx‡ÊvÁ÷w—
‚x„vdÒw—– •ÊwflxûÊ®zÁ◊ãº˝x— ‡wÊëÿÊx
œv◊wãÃx◊w¬x
FËvÁ„wÁÃ¥
ŸxÎ◊váÊÊw
•œxº˝wÊ—H§323H
PART-I (Purvarchika) Aindra Kanda, Chapter–3
135
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