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PART-I (Purvarchika) Aindra Kanda, Chapter–4
151
Å två ratha≈ yathotaye sumnåya vartayåmasi.
Tuvik μ
urmim æt∂¶aham indra≈ ‹avi¶¢ha
satpatim.
Indra, bravest of the brave, protector of the good
and true, just as we turn the chariot, so do we draw your
attention and pray you turn to us and come for our
protection, welfare and enlightenment, lord of infinite
action and conqueror of enemies. (Rg. 8-68-1)
355. Indra Devata, Pragatha Kanva °Rshi
‚w ¬xÍ√ÿÊw¸ ◊x„ÊvŸÊ¢w flxŸv— ∑y˝§ÃÈÁ÷⁄UÊŸ¡–
ÿwSÿx mwÊ⁄UxÊ ◊vŸÈw— Á¬xÃÊw Œxflw·xÈ Áœvÿw
•ÊŸx¡wH§355H
Sa pμurvyo mahonå≈ vena¨ kratubhir ånaje.
Yasya dvårå manu¨ pitå deve¶u dhiya ånaje.
He, eternal spirit of the universe, love and desire
and indeed the ideal of the great among humanity, is
realised through holy acts of prayer and yajna, by the
doors of whose grace the thinking man, fatherly man
sustainer of life, attains noble knowledge and
competence for action among the divinities of nature
and humanity. (Rg. 8-63-1)
356. Dadhikrava Agni Devata, Shyavashva Atreya °Rshi
ÿwŒËx flv„wãàÿÊx‡ÊwflÊx
÷˝vÊ¡w◊ÊŸÊx ⁄UwÕxcflÊw–
Á¬v’wãÃÊ ◊xÁŒ⁄U¢®z ◊œÈx ÃwòÊx üÊvflwÊ¢Á‚ ∑ΧáflÃH§356H
Yad∂ vahantyå‹avo bhråjamånå rathe¶vå.
Pibanto madira≈ madhu tatra ‹ravå≈si
kæƒvate.
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