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Spirit. (In the mantra agni is described as astam, i.e.,
set into motion.) (Rg. 5-6-1)
426.
Vishvedevah Devata, Anhomuk Vamadevya °Rshi
Ÿz Ã◊¢„Êx Ÿv ŒwÈÁ⁄xUâv ŒflÊy‚Ê
•Cx ◊vàÿ¸w◊˜– ‚x¡Êv·w‚Êx
ÿv◊wÿ¸x◊Êw
Á◊xòÊÊv ŸÿyÁÃx flvLw§áÊÊx
•wÁÃx Ámv·w—H§426H
Na tama≈ho na durita≈ devåso a¶¢a martyam.
Sajo¶aso yam aryamå mitro nayati varuƒo ati
dvi¶a¨.
O devas, divinities of nature, noble scholars and
sages, neither sin nor suffering, nor anything vicious
can touch the mortal whomAryama, spirit of enlightened
guidance, Mitra, spirit of love and friendship, and
Varuna, spirit of judgement and justice, all together with
love and care without relent, lead across hate, jealousy
and enmity. (Rg. 10-126-1)
427. Pavamana Soma Devata, Dhishnya aishwarayognayah °Rshis
¬wÁ⁄xU ¬˝w
œxãflvãº˝wÊÿ ‚Ê◊ SflÊxŒÈwÁ◊x¸òÊÊvÿw
¬ÍxcáÊv
÷ªÊyÿH§427H
Pari pra dhanvendråya soma svådur mitråya
pμu¶ƒe bhagåya.
O Soma, come and inspire as the most delicious
psychic and spiritual experience for the soul and
the nation, for friends, for the sustaining guardians
and for the spirit of honour and glory of humanity.
(Rg. 9-109-1)
428. Pavamana Soma Devata, Tryaruna Trasadasyu °Rshi
¬wÿÍx¸ ·Èv ¬˝
œyãflx
flÊv¡w‚ÊÃÿx ¬vÁ⁄wU flÎxòÊÊvÁáwÊ ‚xˇÊvÁáwÊ—–
Ámx·wSÃx⁄U®väÿwÊ ´§áxÊÿÊv Ÿw ߸⁄U‚H§428H
PART-I (Purvarchika) Aindra Kanda, Chapter–4
183
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