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449. Indra Devata, Subandhu °Rshi
÷wªÊx Ÿw ÁøxòÊÊw
•xÁªwA◊x¸„ÊwŸÊx¢ ŒvœÊwÁÃx ⁄Uv®%w◊˜H§449H
Bhago na citro agnir mahonå≈ dadhåti ratnam.
Like greatest of the great and munificent,
wondrousAgni, Supreme light of life, holds the treasure
jewels of existence which he liberally grants to the
dedicated souls.
450. Indra Devata, Shrutabandhu °Rshi
Áflv‡flwSÿx ¬v˝ SÃÊw÷ ¬Èx⁄UÊw
flÊx
‚vŸ˜
ÿÁŒy
flx„w ŸÍxŸw◊˜H§450H
Vi‹vasya pra stobha puro vå san yadi veha nμunam.
Eternal sustainer of the universe, universal object
of world adoration, you are beyond all doubt the same,
first and foremost since eternity and the same even here
and now.
451. Usha Devata, Samvarta Angirasa °Rshi
©Ux·Êz
•¬x Sflw‚Èx®Cw®◊x— ‚v¢
flwøÿÁà flÃx¸®ÁŸv¥
‚Èw¡ÊxÃvÃÊwH§451H
U¶å apa svasu¶¢ama¨ sa≈ vartayati vartani≈
sujåtatå.
The dawn continuously removes the darkness of
its sister night, by circular motion of its rise every
morning through the succession of day and night.
(Rg.10-172-4)
452.
Vishvedeva devata, Bhuvana Sadhana °Rshi
ßx◊Êz
ŸÈ
∑§x¢
÷vÈflwŸÊ ‚Ë·œx◊vãºw˝‡øx Áflv‡flw
ø ŒxflÊw—H§452H
Imå nu ka≈ bhuvanå s∂¶adhemendra‹ca vi‹ve
ca devå¨.
PART-I (Purvarchika) Aindra Kanda, Chapter–4
191
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