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the refulgent and generous divine lord like calves going
to mother cows. Sitting on the holy grass of yajna at
dawn, eloquent of tongue and clear of understanding,
they receive and treasure the nectar stream of soma, peace
and bliss of divinity, as calves receive milk streaming
from the udders or as dawns receive radiations of light
from the sun over the night's darkness. (Rg. 9-68-1)
564. Pavamana Soma Devata, Grtsamada Shaunaka °Rshi
•xÜ¡w®®Ã{ √ÿyÜ¡Ãx ‚v◊wÜ¡Ãx ∑˝v§ÃwÈ¢ Á⁄U„®|ãÃx ◊wäflÊ{èÿyܡÖ
Á‚vãœÊw L§ë¿B®Êx‚ w ¬xÃvÿwãÃ◊È xˇÊváÊw ¢ Á„⁄Uáÿ¬ÊxflÊw— ¬x‡Êw È◊xå‚È v
ªÎwèáÊÃH§564H
A¤jate vya¤jate sama¤jate kætu≈ rihanti
madhvåbhya¤jate. Sindhorucchvåse patayantam
uk¶aƒam hirƒyapåvå¨ pa‹umapsu gæbhƒate.
They realise it in the vibrant soul, diversify the
presence in various statements of definition and
communication, and integrate the experience and the
statements in the awareness of its absolute glory. They
love and adore the soul of cosmic yajna and worship it
with honey sweets of homage in acts of soma yajna. In
these ways of awareness, thoughts, words and deeds,
do lovers of the golden glory of soma realise and
integrate with the all watching universal power and
presence vaulting on top of their waves of consciousness
with incessant showers of bliss divine. (Rg. 9-86-43)
565. Pavamana Soma Devata, Pavitra Angirasa °Rshi
¬xÁflvòÊw¢
Ãx ÁflvÃwâ
’˝rÊáÊS¬Ã
¬x˝÷vȪʸòÊÊyÁáxÊ ¬vÿw¸®Á· Áflx‡flvÃw—–
•vÃw#ßÍx®Ÿ¸z ÃŒÊx◊Êv •w‡ŸÈà ‡ÊxÎÃÊw‚x ßvŒ˜ fl„yãÃx— ‚v¢ ÃŒÊy-
‡ÊÃH§565H
244
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