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source of world mystery as in science and philosophy,
and the speech of thought and imagination and of love
and worship moves to the presence of peace and bliss,
Soma. (Rg. 9-97-34)
(The three speeches in Vedic language are Ida,
Sarasvati, and Mahi or Bharati as described in Rgveda
1, 13, 9 and Yajurveda 21, 19. Explained another way
these are the language of the Rks or knowledge, Yajus
or karma, and Samans or worship.)
860. Pavamana Soma Devata, Parashara Shaktya °Rshi
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flÊfl‡ÊÊxŸÊz— ‚Ê◊x¢ Áflv¬˝wÊ ◊xÁÃvÁ÷w— ¬Îxë¿v®-
◊ÊwŸÊ—– ‚Êv◊w— ‚xÈÃv ´w§ëÿà ¬Íxÿv◊ÊwŸx— ‚Êv◊w
•x∑§wʸ®|SòxÊCwÈ®÷x—
‚v¢ ŸwflãÃH§860H
Somam gåvo dhenavo våva‹ånå¨ soma≈ viprå
matibhi¨ pæcchamåna¨. Soma¨ suta æcyate
pμ
uyamåna¨ some arkåstri¶¢ubha¨ sa≈navante.
Dynamic and creative languages of love and faith
celebrate Soma, the languages of scholars enquiring into
reality with thought and analysis concentrate on Soma.
It is Soma which, distilled from observation and
experience and crystallised in nature and function, is
sought to be comprehended or apprehended in the
language medium. Indeed all speech media of
description, definition, comprehension, apprehension,
celebration or adoration arise from Soma and merge into
Soma. (Rg. 9-97-35)
PART-2 (Uttararchika) Chapter–4
369
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