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E¶a pavitre ak¶arat somo devebhya¨ suta¨.
Vi‹vå dhåmånyåvi‹an.
This Soma, divine presence and bliss, emerges
and vibrates in holy minds, distilled by them through
meditation for the noble souls while it rolls in majesty
in and over all regions of the universe. (Rg. 9-28-2)
1282. Pavamana Soma Devata, Priyamedha Angirasa °Rshi
∞x·w Œxflv— ‡ÊÈw÷ÊÿxÃw˘UUÁœx
ÿÊwŸxÊflv◊wàÿ¸—–
flÎxòÊ„Êv ŒwflxflËvÃw◊—H§1282H
E¶a deva¨ ‹ubhåyateídhi yonåvamartya¨.
Vætrahå devav∂tama¨.
This self-refulgent, immortal divine presence,
highest lover of noble and generous souls, pervades and
shines all over in the universe through its mode of
Prakrti, dispelling darkness and eliminating evil.
(Rg. 9-28-3)
1283. Pavamana Soma Devata, Priyamedha Angirasa °Rshi
∞x®·®z flηÊx ∑§vÁŸw∑˝§Œgx‡ÊvÁ÷w¡Êx¸®Á◊vÁ÷wÿ¸xÃw—–
•xÁ÷v º˝ÊáÊÊyÁŸ œÊflÁÃH§1283H
E¶a væ¶å kanikradad da‹abhir jåmibhir yata¨.
Abhi droƒåni dhåvati.
This omnificent shower of generous divinity
vibrating by the dynamics of Prakrti and her tenfold
mode of subtle and gross elements proclaims its
presence loud and bold in beauteous forms of muta-
tions and manifestations of nature in the universe.
(Rg. 9-28-4)
PART-2 (Uttararchika) Chapter–10
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