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which disturb the meditative yajna as men of wisdom
ward them off to save their yajna. (Rg. 9-101-13)
1387. Pavamana Soma Devata, Prajapati °Rshi
•Êw
¡ÊxÁ◊v⁄Uà∑y§ •√ÿà ÷Èx¡z Ÿ ¬ÈxòÊw
•Ê{áÿÊy—–
‚v⁄UwîÊÊx⁄UÊv Ÿ ÿÊ·yáÊÊ¢ flx⁄UÊv Ÿ ÿÊÁŸy◊Êx‚vŒw◊˜H§1387H
Å jåmir atke avyata bhuje na putra oƒyo¨.
Saraj jåro na yo¶aƒå≈ varo na yonimåsadam.
As a child feels secure with joy in the arms of its
parents, as the lover goes to the beloved, as the groom
sits on the wedding vedi, so does the Soma spirit pervade
in the natural form of its choice love. (Rg. 9-101-14)
1388. Pavamana Soma Devata, Prajapati °Rshi
‚w flËx⁄UÊv ŒwˇÊx‚ÊvœwŸÊx Áflz ÿSÃxSÃwê÷x ⁄UÊvŒw‚Ë–
„vÁ⁄wU— ¬xÁflvòÊw
•√ÿà flxœÊv Ÿ ÿÊÁŸy◊Êx‚vŒw◊˜H§1388H
Sa v∂ro dak¶asådhano vi yastastambha rodas∂.
Hari¨ pavitre avyata vedhå na yonim åsadam.
That potent Soma, master controller of all powers,
means and materials of success in existence, who
sustains both heaven and earth, is the saviour power of
protection and pervades the universe presiding as
omniscient high priest over the vedi of cosmic yajna.
(Rg. 9-101-15)
1389. Indra Devata, Saubhari Kanva °Rshi
•x÷˝ÊÃÎ√ÿÊw
•xŸÊv àfl◊ŸÊyÁ¬Á⁄Uãº˝
¡xŸÈv·Êw
‚xŸÊvŒwÁ‚–
ÿÈxœvŒÊwÁ¬xàflvÁ◊wë¿‚H§1389H
Abhråtævyo anå tvamanåpir indra janu¶å sanå-
dasi. Yudhedåpitvam icchase.
PART-2 (Uttararchika) Chapter–12
591
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