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This entire world whether it is dynamic and
progressive, or reactionary and slavish, whether it
guards the wealth of life or destroys it, all this wealth,
directly or indirectly, is circulating within the presence
of Indra, the master, awfully armed, destroyer of
destroyers, to whom it really and ultimately belongs.
(Rg. 8-51-9)
1610. Indra Devata, Shrushtigu Kanva °Rshi
ÃxÈ®⁄UáÿwflÊx
◊vœÈw◊ãâ ÉÊÎÃx‡øÈwâx Áflv¬˝Êw‚Ê
•x∑§v¸◊ÊwŸÎøÈ—– •xS◊w
⁄UxÁÿv— ¬w¬˝Õx
flwÎcáÿ¢x ‡ÊwflÊx˘UUS◊w SflÊxŸÊw‚x ßvãŒwfl—H§1610H
Turaƒyavo madhumanta≈ ghæta‹cuta≈ vipråso
arkam ånæcu¨. Asme rayi¨ paprathe v涃ya≈
‹avoísme svånåsa indava¨.
Dynamic scholars and vibrant sages offer to Indra
the song of adoration replete with honey sweets and
liquid power of exhortation. Let the beauty and
prosperity of life increase among us, let generous and
virile strength and vitality grow, and let streams of
inspiring soma flow for us. (Rg. 8-51-10)
1611. Pavamana Soma Devata, Parvata Naradau Kanvau
°Rshis
ªÊv◊wÛÊ ßãŒÊx
•v‡flwflØ
‚ÈxÃv— ‚ÈwŒˇÊ œÁŸfl–
‡ÊÈvÁø¥w
øx
flwáʸx◊wÁœx ªÊv·Èw
œÊ⁄UÿH§1611H
Gomanna indo a‹vavat suta¨ sudak¶a dhaniva.
›uci≈ ca varƒam adhi go¶u dhåraya.
O Soma, refulgent spirit of divine bliss and
beauty, manifest every where and realised within,
commanding universal power and perfection, pray set
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