8
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be, whoever is a devouring destroyer, and a double
dealer. (Rg. 9-105-6)
1614. Pavamana Soma Devata, Atri Bhaumah °Rshi
•xÜ¡w®Ã{ √ÿyÜ¡Ãx ‚v◊wTÃx ∑v˝§ÃÈw¢ Á⁄U„|ãÃx ◊wäflÊ{èÿyܡÖ
Á‚vãœÊ wL§ëJÊx‚ w ¬xÃvÿwãÃ◊x ÈˇÊváÊ¢ w Á„⁄Uáÿ¬ÊxflÊw— ¬x‡ÊÈ w◊xå‚È v
ªÎwèáÊÃH§1614H
A¤jate vya¤jate sam a¤jate kratu≈ rihanti
madhvåbhya¤jate. Sindhor ucchvåse pata-
yantam uk¶aƒam hiraƒyapåvå¨ pa‹um apsu
gæbhƒate.
They realise it in the vibrant soul, diversify the
presence in various statements of definition and
communication, and integrate the experience and the
statements in the awareness of its absolute glory. They
love and adore the soul of cosmic yajna and worship it
with honey sweets of homage in acts of soma yajna. In
these ways of awareness, thoughts, words and deeds,
do lovers of the golden glory of soma realise and
integrate with the all watching universal power and
presence vaulting on top of their waves of consciousness
with incessant showers of bliss divine. (Rg. 9-86-43)
1615. Pavamana Soma Devata, Atri Bhaumah °Rshi
Áflx¬|‡øwÃx ¬vflw◊ÊŸÊÿ ªÊÿà ◊x„Ëv Ÿ œÊ⁄UÊàÿãœÊy
•·¸®ÁÖ
•wÁ„xŸ¸w ¡ÍxáÊÊv¸◊ÁÃy ‚¬¸®ÁÃx àflwøx◊wàÿÊx Ÿv ∑˝§Ë«yÛÊ‚⁄UxŒ˜ flÎw·Êx
„vÁ⁄Uw—H§1615H
Vipa‹cite pavamånåya gåyata mah∂ na dhårå-
tyandho ar¶ati. Ahir na jμurƒåm ati sarpati tva-
cam atyo na kr∂Œannasarad væ¶å hari¨.
692
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