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and promotion and advances in life with noble and
heroic progeny, moving from victory to glory. (Rg.
8-19-30)
1823. Agni Devata, Saubhari Kanva °Rshi
Ãvflw º˝xå‚Êv ŸË∂UyflÊŸ˜
flÊx‡Êw ´x§|àflwÿx ßvãœÊwŸ— Á‚cáÊxflÊv ŒwŒ–
àfl¢w
◊x„ËvŸÊw◊Èx·v‚Êw◊Á‚ Á¬˝xÿw— ˇÊx¬Êv
flSÃyÈ·È ⁄UÊ¡Á‚H§1823H
Tava drapso n∂lavån vå‹a ætviya indhåna¨
si¶ƒavå dade. Tva≈ mah∂nåm u¶asåm asi
priya¨ k¶apo vastu¶u råjasi.
Agni, giver of the showers of joy in life, the world
of your creation flows on like drops of soma from the
press, colourful, crackling voluble, exciting and fresh
through the seasons, bright and beautiful, passionately
lovable. You are darling of the glory of dawns and you
shine ever in the glimmerings of the dusk and reflect in
the ripples of water. (Rg. 8-19-31)
1824. Agni Devata, Aruna Vaitahavya °Rshi
Ãv◊Ê·yœËŒ¸®Áœ⁄Ux
ªv÷¸w◊Îx|àflwÿ¢x
Ãv◊ʬÊy
•xÁª¥Av
¡wŸÿãà ◊ÊxÃv⁄Uw—–
ÃvÁ◊à‚y◊ÊxŸ¢ w flxÁŸvŸw‡ø flËxL§wœÊ x˘U UãÃvfl¸ wÃˇøx ‚È vflwà ø
Áflx‡flv„ÊwH§1824H
Tam o¶adh∂r dadhire garbham ætviya≈ tam åpo
agni≈ janayanta måtara¨. Tam it samåna≈
vanina‹ca v∂rudhoíntarvat∂‹ca suvate ca
vi‹vahå.
That Agni, energy, the herbs and waters receive
into them and they bear it as mothers, producing it on
maturity as nourishment and energy for life forms. The
same Agni, the herbs and trees of the forest receive
PART-2 (Uttararchika) Chapter–20
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