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Gåva upa vadåva¢e mah∂ yajμnasya rapsudå
Ubhå karƒå hiraƒyayå.
The psychic base of the devoted seeker of
meditative communion is highly creative. O mind and
senses attended with both knowledge and action of
divine character, rise high and reach close to the
reservoir of divine grace and win the showers of bliss.
(Rg. 8-72-12)
118. Indra Devata, Shrutakaksha or Angirasa °Rshi
•w⁄Ux◊vEÊwÿ ªÊÿÃx üÊÈvÃw∑§xˇÊÊw⁄Ux¢ ªvflw–
•w⁄UxÁ◊vãºw˝Sÿx œÊvêŸwH§118H
Arama‹våya gåyata ‹rutakak¶åra≈ gave.
Aram indrasya dhåmne.
The sage, having drunk of the soma of divine
love, sings in praise of the dynamics of motion and
attainment and the music overflows, he sings of the
dynamics of creative production and power of
communication such as waves of energy, earth and cows,
and he sings profusely of the lord's refulgent forms of
wealth, beauty and excellence. (Rg.8-92-25)
119. Indra Devata, Shrutaksha Angirasa °Rshi
ÃvÁ◊ãº˝¢y flÊ¡ÿÊ◊Á‚ ◊x„w flÎxòÊÊwÿx „vãÃwfl–
‚v flηÊy flηx÷Êv
÷ÈwflØH§119H
Tam indram våjayåmasi mahe vætråya hantave.
Sa væ¶å væ¶abho bhuvat.
That Indra, dynamic and enlightened mind and
intelligence, we cultivate and strengthen for the
elimination of the great waste, deep ignorance and
PART-I (Purvarchika) Aindra Kanda, Chapter–2
51
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