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Yasminnæca¨ såma yajμu|m¶i yasmin prati¶¢hitå
rathanåbhåvivårå¨. Yasmi¤‹citta|
m sarvamota≈
prajånå≈ tanme mana¨ ‹ivasaΔkalpamastu.
The mind in which are woven Riks, hymns of
knowledge, Yajus, hymns of application, and Samans,
hymns of celebration and devotion (and the hymns of
divinity), in which they are inter-fixed like spokes in
the nave of a wheel, in which the Chitta, memory and
unconscious of all the people, is inter-woven, may that
mind of mine, I pray, be full of noble thoughts, intentions
and resolutions.
6.
(Mana Devata, Shivasankalpa
°Rshi
)
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Su¶årathira‹våniva yanmanu¶yånnen∂yateí
bh∂‹ubhirvåjina iva. Hætprati¶¢ha≈ yadajira≈
javi¶¢ha≈ tanme mana¨ ‹ivasaΔkalpamastu.
The mind which leads people by stimulation of
the senses like a good driver controlling fast moving
horses with bridle strings, which abides in the heart,
which is unageing and fastest in motion, may that mind
of mine, I pray, be full of noble thoughts, intentions
and resolutions.
7.
(Anna Devata, Agastya
°Rshi
)
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r~ AA÷AA
Pitu≈ nu sto¶a≈ maho dharmåƒa≈ tavi¶∂m.
Yasya trito vyojaså vætra≈ viparvamardayat.
CHAPTER–XXXIV
971
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