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ing to our means. It is desirable that the wealth
acquired should contribute to one's health and happi-
ness, but meanness must be avoided in order that no
physical or social harm may befall one. In the acqui-
sition of wealth theres hould be no exploitation of others.
Wealth that is obtained by means of honesty should be
used for the benefit of all.
Mayobhaviaya chatushpadi
Maya, ITIAITVIT
MIMI RI.
The first three steps having
been takrt-n he `bridegroom urges the bride to take the
fourth step with him for the purpose of happiness, as
without this the step-I—lir& earlier' would hale no
meaning.
After having taken the steps for the four initial
requirements, the need for the fifth step arises. The
bridegroom proceeds to take this step for the purpose of
progeny. If there remains any form of unfulfilment,
tittle Wouldrnironly- We Mutual' conflict, but also
1
4uarlets`,1eadiiig to -a state Where tbe life of the 'house-
holaer becomes ineffectual and futile. If there is grain
at home; if the body is healigi; it there is money in the
bank; and if there is some happiness in the family, there
yet remains a void if there is no offspring, for then
everything else becomes meaningless. While various
things in life contribute to happiness, there is nothing
equal to the birth of a child to provide the maximum
family exultation. The great poet, Bhavabhuti, has
described a child as that which truly creates the bond
of affection that ought to exist between the husband
and wife.
The success of the five steps already taken is still
dependent on the sixth step which is of particular
importance. Therefore the bridegroom beseeches the
bride to take the sixth step which specifies a regimen
according to season.
Thereafter' he persuades her to take the seventh
step for the purpose of enduring friendship. Then there
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