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106
NINE UPANISHADS
memory and organ of individuality) that enable him to seek
his enjoyment in gross palpable matter, and regulating, with
precision and order, the physical motions of the universe. He
is the Universal Soul and is the bestower of life to all things.
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(4) In His second dreaming or contemplative phase, God is
viewed as internally wise (designor), fixing the relations or the
said seven parts of the man's body to each other and also of
the said nineteen faces, and regulating, with precision and
order, the internal (atomic) subtle motion of the universe.
He
is Self-luminous and illumines the sun, the moon and other
heavenly bodies.
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(5) When the human soul reposes in sound sleep, suspending
voluntary actions and desires, and also not dreaming (i.e.,
experiencing any dream), he is said to be
sushupta
(in perfect
slumber). For the third slumbering phase God is likewise viewed
as one indivisible, embodiment of all knowledge (i.e., Omnic-
ient), All-bliss, enjoying but pure delight, only manifest in
His
consciousness and endowed with the highest wisdom.