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TA ITTIR IYA UPANISHAD 11
3
(4) Regarding the third
Sanhita,
viz.,
Adhividya
(higher
knowledge), the preceptor is the first form, the disciple is the
other form, knowledge is the linking, while sermon is the joint
of the linking. This explains Adhividya.
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(5)' Regarding the fourth
Sanhita,
viz.,
Adhipraja,
mother
is the first form, father is the second form, progeny is the
linking, while act of proereation is the joint of the linking.
Thus far eoncerning
Adhipraja.
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(6) Regarding the fifth
Sanhita,
viz;
Adhyatma
i.e., wordship
(by viewing ones self), the part (of the body) below the chin
is the first form and the part above the chin is the second form,
speech is the linking while tongue is the joint of the linking.
Thus far concerning the
Adhyatma.
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(7) These are the great
Sanhatas.
He who knows them as
expounded above, and realises the glory of God thereby, he
becomes linked with (i.e., obtains) progeny, wealth of catte,
rediance of holiness (acquired by devotion to God), food and
the world of happiness.