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SHVETASHVTAT( UPANISHAD
171
11. On knowing God, one becomes free from all fetters
and being free from all ignorance, attachment (to wordly
pleasure), hatred etc. and other miseries, becomes free from
birth and death. And, thirdly, on meditating upon, and
concentrating on, Him, one, on death, becomes pure with all his
desires satis fled.
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12. One should know only this Eternal. All-pervading God
existing within one's own self (soul). On knowing Him noth-
ing else remains to be known. On knowing the enjoyer (soul),
the object of enjoyment (matter) and the ruler (God), one
attains
moksha.
These three, viz; God, soul and matter, consti-
tute main cause of the Universe.
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13. Just as fire, latent within its source (wood or other
object), is not visible, but there is no loss of its subtle form
also, and can be produced and become manifest from the
wood, its source, so the All-pervading God, who is present in
a latent state in the soul. but is not visible, can be seen