have become worn out (i. e., who have become old and unfit to
yield milk), shall go to the worlds devoid of any delight."
ff
0.aia
fir6i qTfridifff I
foIEt 141.4 -14iq. TO
MT 4qtrilfa iX1
1
(4) He (Nachiketa) then spoke to his father thrice (repea-
tedly) : "To whom shall you give me." The father (Uddalak)
replied : "I shall give you to yama i. e.,
mrityu
(death). (Death
is here personified as yama).
4F41141;T Sig* 4FMATT:1 >i TT:
V.WfMRP:Frf zTR:r4Tti WFTEEIN 11Z10
(5) (Nachiketa thought : ) I am first among (i. e., superior
to) many and I am middle (average) among many. What is the
work of
Yama
(death) that it will do with me today ?
XiTizr EMT g SrfeitTh-Er ff%Tisqt I
TrfErfiT4 ;474: crSrIR fifzeiMiWizT4 gTh 10 11
(6) Nachiketa now thinks in his mind about immortality of
soul : "As your forefathers have been acting and the present
pious persons are acting now, so you may also, fol'owing them,
act. This mortal body (of man) ripens like a green field, i. e.,
becomes old and dies and then again it reappears as a green
field (after its seed is sown) by taking rebirth.
Sir47.60414gVF1711
Fferat u(14
4-4M614WIT IK9I I
(7) Vaivaswata (Yama, the god of death) said to himself :
"0 son of
Vivasvan!
A brahman (learned and noble guest,
Nachiketa) shining like fire has entered your house. He is
19