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ignorant chooses the latter path by earning and accumulation of
wealth alone.
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II
3. Now seeing that allurements have no effect on Nachi-
keta, Yama praises him thus: "0 Nachiketa ! you have abando-
ned the desire for lovely sons, grandsons etc. and lovely
beautiful faces
(i.c.,
beautiful women) and the enjoyment of
sensual pleasures, considering them as not real or lasting, and
have not been entangled in the chain of these sensual plrasures
in which many people sink to perdition."
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4. 0
Nachiketa ! There is a vast difference between these
two,
viz.,
the
Shreya marg
(path of renunciation and salvation)
and the
preya marg
(path of wordly pleasures); in fact these two
are quite contradictory to each other, resulting in different fruits
altogether; they are known as knowledge and ignorance respec-
tively. You have opted for right knowledge and I find that
many allurements (of worldly pleasures) have not attracted you
at all.
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