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(7) He who, by his ignorance, is thoughtless,
i.e.,
has
no
peaceful or controlled mind, and is always unclean,
i.e.,
leads an
immoral life, he does not attain
moksha
(salvation, the supreme
goal), but he takes birth over and over again.
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(8) He who, on the other hand, has, by his knowledge, a
concentrated peaceful mind and is always pure (virtuous), alone
attains the supreme goal,
i.e., moksha
(salvation), and does not
take birth again.
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(9) The man who has a purified intellect like a good driver,
a well-controlled mind like well-controlled rains attached to
the horses, he, crossing the ocean of miseries of the world,
attains the Omnipresent Supreme Soul,
i.e.,
attains
moksha
(sal-
vation).
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(10) Undoubtedly the objects of our senses (hearing, see-
ing etc.) are subtler and higher than the physical senses and the
mind is subtler and higher than the said objects, while the in-
tellect is subtler and higher than the mind and the soul is subtler
and higher than the intellect.
39