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them, the reality or truth; for the learned (wise) say that the
path (for attainment of God) is, like the sharp edge of a razor,
hard to be traversed.
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(15) That God cannot be known by hearing, touching,
tasting or smelling,
i.e.,
by the physical senses. He is without
-change, eternal, without beginning or end,
i.e.,
infinite, beyond
matter and stable. Knowing Him alone can a man escape from
the cycle of birth and death.
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(16) After having heard and spoken the said old sermon
of Yama given to Nachiketa, a wise is adored in the world of
the Brahmans (learned in sprirual knowledge) and
attains
moksha
or salvation).
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(17) Whosover, with purity of mind and curbing of senses,
recites in the assembly of the Brahmans (God knowing learned
persons) this supreme secret at the time of
Shradha
(faith),
he
becomes entitled to infinite pleasure,
i.e.,
salvation.
Ank