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FOURTH CHAPTER
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(1) The self-existent God has made our senses to act out-
wardly,'i.e„ with the outward objects; hence the soul looks to
outside objects and not to God within. Hardly some thought-
ful wise man, desiring
moksha
(salvation), looks to the Supreme
soul inside (his own heart and soul).
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(2) The ignorant, following after desires and pleasures
of
senses, fall into the snare of death
(i.e.,
die and take birth over
and over again), while the wise, knowing and desiring for
the
permanent
moksha
pleasure (slavation), do not follow
after
transient pleasures of senses.
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