Page 261 - Samaveda (English)

Basic HTML Version

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
525. Pavamana Soma Devata, Parashara Shaktya °Rshi
ÁÃxdÊv
flÊøy
߸⁄UÿÁÃx
¬˝v
flÁqÔyU´¸x§ÃvSÿw
œËxÁÃ¥v
’˝rÊyáÊÊ
◊ŸËx·Êw◊˜–
ªÊvflÊw ÿ|ãÃx ªÊv¬wÁÃ¥ ¬Îxë¿v®◊ÊwŸÊx— ‚Êv◊¢w ÿ|ãà ◊xÃvÿÊw flÊfl-
‡ÊÊxŸÊw—H§525H
Tisro våca ∂rayati pra vahnir ætasya dh∂ti≈
brahmaƒo man∂¶åm. Gåvo yanti gopati≈
pæcchamånå¨ soma≈ yanti matayo våva‹ånå¨.
Soma inspires three orders of speech: practical
speech that carries on the daily business of life, the
thought that conceives of the vibrant immanent divine
presence, and the deeper language of silence which is
the mode of transcendent reality. The language
operations of daily business move in search of the master
source of world mystery as in science and philosophy,
and the speech of thought and imagination and of love
and worship moves to the presence of peace and bliss,
Soma. (The three speeches in Vedic language are Ida,
Sarasvati, and Mahi or Bharati as described in Rgveda
1, 13, 9 and Yajurveda 21, 19. Explained another way
these are the language of the Rks or knowledge, Yajus
or karma, and Samans or worship.) (Rg. 9-97-34)
526. Pavamana Soma Devata, VasishthaMaitravaruni °
Rshi
•xSÿw ¬˝x·Êw „x◊vŸÊw ¬Íxÿv◊ÊwŸÊ ŒxflÊw ŒxflwÁ÷x— ‚v◊w¬ÎQx§ ⁄Uv‚w◊˜–
‚Èx
Ãw
— ¬x
Áflw
òÊ¢x
¬vÿw¸
®ÁÃx
⁄Uv÷w
Ÿ˜
Á◊x
Ãw
flx
‚vkw
¬‡ÊÈx
◊w
|ãÃx
„ÊvÃÊw
H§526H
Asya pre¶å hemanå pμuyamåno devo devebhih
samapækta rasam. Suta¨ pavitra≈ paryeti
rebhan miteva sadma pa‹umanti hotå.
Divine Soma, moved and energised by the surge
of golden impulse, joins its potency with the senses and
224
SAMAVEDA
All rights reserved with publisher. Not for commercial or non-commercial distribution.
thearyasamaj.org