Page 788 - Samaveda (English)

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reins of the conduct of the yajnic world around, then

the invigorating and powerful dakshina offering is made

with the ladles, the flames of fire rise high, and the fire

higher and higher up voraciously consumes the offering.

(Rg. 5-1-3)

1749. Usha Devata, Angirasa Kutsa °Rshi

ßx®Œ¢®z üÊD¢ x ÖÿÊ vÁÃw·Ê¢ x ÖÿÊ wÁÃx⁄UÊvªÊw|ìÊxòÊv— ¬˝ w∑ x§ÃÊ v •w¡ÁŸCx

ÁflvèflÊw– ÿwÕÊx ¬˝v‚ÍwÃÊ ‚ÁflxÃÈw— ‚xflÊwÿÒxflÊz ⁄UÊòÿÈx·w‚x ÿÊvÁŸw-

◊Ê⁄UÒ∑˜§H§1749H

Ida≈ ‹re¶¢ha≈ jyoti¶å≈ jyotir ågåc citra¨

praketo ajani¶¢a vibhvå. Yathå prasμutå savitu¨

savåyaivå råtryu¶ase yonim åraik.

Here comes this dawn, light of lights, supreme,

wonderful, bright and enlightening, rising and

expanding. Just as the night comes over for regeneration

of the sun, so does it uncover the womb of darkness for

the coming of dawn. (Rg. 1-113-1)

1750. Usha Devata, Angirasa Kutsa °Rshi

Lv§‡Êwmà‚Êx Lv§‡ÊwÃË ‡flxàÿÊwªÊxŒÊv⁄UÒwªÈ

∑Îx§cáÊÊv

‚ŒyŸÊãÿSÿÊ—–

‚x◊ÊŸv’wãœÍ •x◊ÎvÃw •ŸÍxøËz lÊflÊx flváÊZw ø⁄UÃ •ÊÁ◊-

ŸÊxŸwH§1750H

Ru‹advatså ru‹at∂ ‹vetyågåd åraigu kr¶ƒå

sadanånyasyå¨. Samånabandhμu amæte anμuc∂

dyåvå varƒa≈ carata åminåne.

The bright dawn comes shining with light,

bearing the bright sun new born. The dark night leaves

its regions open for the light. Both, like sisters of the

same one brother, immortal, assume their own form of

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SAMAVEDA

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