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breaking, consumption and creation are simultaneous
processes of natural metabolism in life.) (Rg. 6-57-4)
149.
Indra Devata, Bindu or Putadaksha Angirasa °Rshi
ªÊÒvœ¸wÿÁà ◊x®Lv§ÃÊ¢w üÊflxSÿÈw◊ʸxÃÊw ◊xÉÊÊvŸÊw◊˜–
ÿÈxQ§Êz flqËx ⁄UvÕÊwŸÊ◊˜H§149H
Gaur dhayati marutå≈ ‹ravasyurmåtå magho-
nåm. Yuktå vahn∂ rathånåm.
The cow, the earth, nature herself, mother of
magnanimous Maruts, mighty men, is committed to
provide sustenance and honourable existence for them
and, joined with them in piety, bearing lovely gifts for
them, provides the food of life and love as a mother
suckles her children. (Rg. 8-94-1)
150. Indra Devata, Shrutakaksha Sukaksha Angirasau °Rshi
©vU¬w ŸÊx „vÁ⁄UwÁ÷— ‚Èxâw ÿÊxÁ„v ◊wŒÊŸÊ¢ ¬Ã–
©vU¬w ŸÊx „vÁ⁄UwÁ÷— ‚ÈxÃw◊˜H§150H
Upa no haribhi¨ suta≈ yåhi madånå≈ pate.
Upa no haribhi¨ sutam.
O lord and protector of the joys of life, come to
us to taste the soma of life prepared by us with our mind,
imagination and senses in your honour, come to us for
the soma distilled by our heart and mind for you. (Rg.
8-93-31)
151. Indra Devata, Shrutakaksha Sukaksha Angirasau °Rshi
ßxCÊv „ÊòÊÊy
•‚ΡÊxÃvãº˝¢w flÎxœvãÃÊw
•äflx⁄Uw–
•vë¿®Êwfl÷ÎxÕv◊Ê¡y‚ÊH§151H
PART-I (Purvarchika) Aindra Kanda, Chapter–2
63
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