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adoration. O Ashvins, vitalities of divinity, reach here
by chariot of the dawn and join the rising fire of the
house-hold yajna of noble men and women.(Rg.5-76-1)
1753. Ashvinau Devate, Atri Bhauma °Rshi
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ÁŒvflÊwÁ÷Á¬xàfl w˘flx‚ÊvªwÁ◊D®Êx ¬˝ vàÿflyÁûÊZ ŒÊx‡ÊÈ w· x ‡Êvê÷w-
ÁflD®ÊH§1753H
Na sa≈skæta≈ pra mim∂to gami¶¢hånti nμunam
a‹vinopastuteha. Divåbhipitveívasågami¶¢hå
pratyavarti≈ då‹u¶e ‹am-bhavi¶¢hå.
Ashvins, divinities of nature and humanity, most
auspicious harbingers of peace and joy, invoked and
invited to the yajna here, celebrated and adored, coming
at the fastest, almost instantly reaching with protection
and promotion at the rise of the day, you do not destroy,
nor restrict, nor confine what has been refined, seasoned
and sanctified by yajna. In fact, you bring safety and
security against adversity and self-betrayal for the
generous yajamana at his closest. (Rg. 5-76-2)
1754. Ashvinau Devate, Atri Bhauma °Rshi
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ÿÊwâ
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¬˝ÊxÃv⁄Uq®Êy
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‚Ívÿ¸wSÿ– ÁŒwflÊx
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‡ÊvãÃw◊Ÿx
ŸvŒÊŸË¥y
¬ËxÁÃw⁄Ux|‡flvŸÊ ÃyÃÊŸH§1754H
Utå yåta≈ saΔgave pråtar ahno madhyandina
uditå sμuryasya. Divå naktam avaså ‹antamena
nedån∂≈ p∂tir a‹vinå tatåna.
And this exuberance of yajnic celebration and
joy is not confined to the present moment only, it extends
over days and nights. ComeAshvins, divinities of nature
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